Mystery Book Blog Tour – Look Out!

Some of you may be aware that I am not simply a dull over-educated literati, but also have a wild frivolous side to my writing and writing tastes.

This “side” of me has produced to date two crazy funny Florida mysteries (a la Carl Hiassen but with more lipstick and purses).  They are MARLIN, DARLIN’ and THE DEVIL, THE DIVA AND THE DEEP BLUE SEA (most easily available on Amazon).

marlindevil

They have gotten great reviews but I’m a lackadaisical marketer and self-promoter so sometimes they just sit there and are ignored (because I’m ignoring them with my nose in the air about more literary things).

I’m actually quite proud of them, they are highly entertaining, off-the-wall and surprising.  The plots are Gordian knots and the heroine, Garnet Sullivan, a reporter for a small town FL newspaper with a Joan of Arc complex, is somewhat of a send-up of my younger more zealous (zealot?) self.

Anywhooo, a Book Mother Angel occasionally swoops in and rescues these books from oblivion (I don’t know where these sainted people come from or what motivates them, but they have saved my butt more than once).

Rosie Amber, a UK book blogger, is the latest Fairy Godmother to take note of my worthy orphan mystery books and has invited me to take part in her “Mystery Blog Tour” in November on her blog http://rosieamber.wordpress.com. She is a doll, dogged and has a heart for writers.  She has a legion of fierce book reviewers at her beck and call and they don’t miss a beat.

I’m “on stage” Nov. 10th with the first book in the series, MARLIN, DARLIN’, and I’m asking you to please just show up that day if only to applaud Rosie for her generosity, selflessness and heart for writers.  She is truly a gem.

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Forever Rare Books

falling-bookReaders of this blog will be aware of my chronic whining about having too many books and too little space for them. They will be familiar with the angst I’m experiencing over which to part with (and probably tired of it too).

To help remedy some of the glut of great collectible books, I have on and off tried selling some of the more valuable and just superbly written titles on Amazon.

This has been an on and off effort, desultory if you will.  I make a stab at it, then quit in disgust, then go back to it again. (I’m choking on books! I daren’t buy anymore or my walls will fall in and I will appropriately be “buried” in them–a fitting end for me).

Well, I’ve started up again, grinding my teeth all the while at Amazon’s strictures and rating systems/policies.

While I was away, since I did this last there, I find I lost some rating points for not providing “tracking” info on USPS shipments (all of which had been received by buyers on time and in good order). Not one of my shipments has ever been lost!  And when did they decide you had to provide photos for listings? Particularly if your copy matched the one they already had on their site? Points off retroactively! Makes no sense to me. They changed their policy while I was away reading and writing and planting winter kale.

I am somewhat policy and systems averse, I guess.

At any rate I thought some of you might be interested in knowing about some of them and so I’m starting a page for a handful of special copies, real gems, with links to its Amazon page in case you’re interested.

This pains me, but is necessary and I must be more organized and systematic about it!

Keep your eyes peeled for the new page. Will be up soon.  Thanks. Take good care of my babies if you acquire any of them, OK?

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Fictive Things Wink as They Will

Needed some sere severe poetic discourse (to replace one headache with another).  Don’t fret over what seems obscure here but relish the nuggets that hit you where you live. The bold type is my emendation. For all his pompous learning, Stevens was a prankster and a tease.  Bold type is mine, not the poet’s, to repeat repeatedly.

      “A High-Toned Old Christian Woman”

By Wallace Stevens

Poetry is the supreme fiction, madame.
Take the moral law and make a nave of it
And from the nave build haunted heaven. Thus,
The conscience is converted into palms,
Like windy citherns hankering for hymns.
We agree in principle. That’s clear. But take
The opposing law and make a peristyle,
And from the peristyle project a masque
Beyond the planets. Thus, our bawdiness,
Unpurged by epitaph, indulged at last,
Is equally converted into palms,
Squiggling like saxophones. And palm for palm,
Madame, we are where we began. Allow,
Therefore, that in the planetary scene
Your disaffected flagellants, well-stuffed,
Smacking their muzzy bellies in parade,
Proud of such novelties of the sublime,
Such tink and tank and tunk-a-tunk-tunk, [love this]
May, merely may, madame, whip from themselves
A jovial hullabaloo among the spheres.
This will make widows wince. But fictive things
Wink as they will. Wink most when widows wince.
[Um...Sooo...the point is that there is no point except the pointless point we posit just for the heck-fun of it? Okeedokey. Fine. Where's my old rosary?]
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The Personal Library

library nyrThis week’s New Yorker. 

If only I were that composed and organized!!!

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Survivors and Connivers

Boccaccio wrote the Decameron, the paradigm Chaucer followed for the Canterbury Tales,  Canterbury_TalesB some years after the Italian’s opus, during the darkest days of the Black Plague in Europe.

The Black Plague decimated Europe while it raged. It was spread by a virus carried by rats (yuk, yes). The nobility and anyone with two cents worth of sense fled to the countryside to ride it out for it seemed to be most virulent in the cities, Rome, Venice, Florence and so on.
In the idyll of the beautiful Italian countryside these favored few gathered in small communities, idealized the pastoral life, indulged and amused themselves while the poor and less fortunate (generally “dirtier”) perished by the millions, and– according to the mighty story teller Boccaccio– entertained one another endlessly by telling stories and tales.

black-death-1

As it comes down to us the Decameron is obviously no extemporaneous half-baked amateurish series of tales for Boccaccio was one of the first major popular Italian stem-winders who actually wrote in the language of the common man (e.g., not Latin).

“The Decameron (Italian: Decamerone), subtitled Prince Galehaut (Italian: Prencipe Galeotto), is a collection of novellas by the 14th-century Italian author Giovanni Boccaccio (1313–1375). The book is structured as a frame story containing 100 tales told by a group of seven young women and three young men sheltering in a secluded villa just outside Florence to escape the Black Death, which was afflicting the city. Boccaccio probably conceived the Decameron after the epidemic of 1348, and completed it by 1353. The various tales of love in The Decameron range from the erotic to the tragic. Tales of wit, practical jokes, and life lessons contribute to the mosaic. In addition to its literary value and widespread influence (for example on Chaucer’s Canterbury Tales), it provides a document of life at the time. Written in the vernacular of the Florentine language, it is considered a masterpiece of classical early Italian prose.” (Wikipedia)

http://en.wikipedia.org/wiki/The_Decameron

“The Black Death arrived in Europe by sea in October 1347 when 12 Genoese trading ships docked at the Sicilian port of Messina after a long journey through the Black Sea. The people who gathered on the docks to greet the ships were met with a horrifying surprise: Most of the sailors aboard the ships were dead, and those who were still alive were gravely ill. They were overcome with fever, unable to keep food down and delirious from pain. Strangest of all, they were covered in mysterious black boils that oozed blood and pus and gave their illness its name: the “Black Death.” The Sicilian authorities hastily ordered the fleet of “death ships” out of the harbor, but it was too late: Over the next five years, the mysterious Black Death would kill more than 20 million people in Europe–almost one-third of the continent’s population.” http://www.history.com/topics/black-deathengland black death

Recent events have reminded me of the origin of these masterpieces: when unaccountable plague ravaged Europe, still the human impetus toward creativity in the darkest times persists and produces lasting beauty and inspiration.

My fav in the Canterbury Tales? “The Wife of Bath’s Tale,” but they are all worthy.

 

http://www.history.com/topics/black-death

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T.S Eliot Lite

Stumbled on this on You Tube, for what it’s worth.  Was looking for him reading his lecture “The Music of Poetry.” Not there.  Figures.

TS Eliot Lite

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“The Second Coming”–Circles or Lines? Cyclical or Linear? – History, Life and “Us”

w-b-yeatsI had a fascinating exchange of emails with a gifted poet recently about a poem he had written entitled “Circles.”Initially, I had mis-read the poem, missed his intent and allusions (happens to all of us on off days ;). And I am not authorized to quote from it it, let alone print it in its entirety here, but the exchange got me thinking about metaphors and images and (yes) symbols in Poetry.

Yeats and his winding gyres, an image/symbol which so obsessed him and which formed the driving engine of some of his most provocative poems, immediately came to mind.

No, not exactly circles per se for there are process and progression in a gyre as Yeats conceived them.

Here is a clever by half explanation of what he was up to:

Yeats’ View of History

Different cultures have differing notions of the shape of history.  Yeats’ own personal myth of history borrows from several different models:

The Ancient Attic Greek (as well as the classic Chinese and ancient Semitic) notion of history is one that is essentially circular.  History is conceived as either essentially static, moving through a yearly cycle, or cyclical in the sense of a “Great year” a centuries-old cycle where various ages of humanity eventually repeat older patterns; thus, the “golden” age is followed by the “silver,” “bronze,” and “lead”.  This is eventually followed by a new golden age, etc.

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The Modern Enlightenment notion of history from the seventeenth through the nineteenth century was one of essential progress.  History is moving in a singular direction, increasingly improving in matters of knowledge, science, lifestyle, freedom, etc.

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Christianity’s view of history can be thought of as a spiral.   It recognizes that human beings tend to replicate the mistakes of the past and that humans continue to be fallen beings, yet it also recognizes that history has a direction and a final end.  God has promised to return and renew all things.

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Naturalistic evolutionary theory is often associated with the Enlightenment view of history, but strictly speaking, it does not judge whether something is good or evil; rather, it understands history to be a wave: things change and they move in a certain direction, but this is not necessarily for the better.  It simply is.

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Yeats conceptualized history as a series of interpenetrating gyres.   Historical eras overlap, one ending as the next one begins.  He believed that these gyres or eras of history tended to fall into roughly 2,000-year periods.  While one tends to dominant, the other is always implied and weakly present.  He believed that a new “rough beast” was coming to replace Christianity and that the ideal time to live would be when the two gyres were at the midpoint of change.  He believed that Byzantium in the year 1000 A.D. represented this ideal time. yeatshistory.bmp (197958 bytes)
Yeats’ notion of history is clearly present in his poem “The Second Coming.”  A new era is upon the world, one that is displacing the old Christian one.  The second coming that the poem refers to is not that of Christ’s return but of a “rough beast” that will replace Christendom.
“All manner of thing shall be well/ When the tongues of flame are in-folded/ Into the crowned knot of fire/ And the fire and the rose are one.” — T.S. Eliot, Little Gidding

 

 

THE SECOND COMING

William Butler Yeats 1865-1939

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.

The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?

Personally this kind of grand conception of history and our lives fails to move me or convince me one way or another.

For me, life, mine and LIFE, are highly circumstantial, unpredictable and too complicated and surprising to reduce to such neat schemes.

True, on many days I seem to be moving in, locked inside of, circles, yet something always happens eventually–a poke in the eye, a surprising new thing, an airtight refutation of a “truth” I had relied upon all of my life, to keep me wide eyed, hopefully nimble and light on my feet.

Yeats’ gyres and his schematic are more complex than I have feebly described here, and if you are interested in pursuing this–or circles and circling–you will find many resources online and in print, enough to keep you busy and absorbed for the rest of your life.

The “Rough Beast,” though? “The Second Coming?” Something prophetic about all that given this year’s news, this WEEK’S news, wouldn’t you say?   Creepy.

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